Author: Kae Matundu-Tjiparuro
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Posts by Kae Matundu-Tjiparuro:
This year has been declared a year of accountability by the Head of State, Dr Hage Geingob. Is accountability, in this election year, a one-off matter that re-occurs only once every five years or a consistent vow that will be seen every day? Lately a section of the Ovambanderu, Ovaherero and Nama who are associated, or are close to, and in the centre or even on the periphery of the ongoing reparations negotiations between the government of the Republic of Namibia and the government of the Federal Republic of Germany, are and have been on road shows countrywide. WINDHOEK – It cannot be much of a holiday for most farmers given the devastating grip under which the country is and has been finding itself, farmers who met last December to wind up the year concluded. On Wednesday this week farmers in the region of Omaheke converged in the Cattle Country, as Gobabis is popularly known, to ponder pertinent issues of grave concern to the farming community. OTJOMUISE- Erero tjandje ape ovandu 335 tjandje vatwako omunwe kembo korutuu ndwatandwa okuhindwa ko Ministeri yOmahongero nOmbazu. It is now general knowledge that another round of talks in the never-ending negotiations between the government of the Republic of Namibia and the government of the Federal Republic of Germany is scheduled for next week. OTJOMUISE- Ondanda ya Europa yOmausemba wOngundeveta nOwomundu puna Orutu rOtjitiro Otjindjandja tjOvaherero nOvambanderu mazesembamisa ombongarero ohonge ondenga mo Namibia yovatjiwe ongondoroka noveta youye otja tjimaitjama nOtjitiro Otjindjandja kombunda yohuurire. WINDHOEK - Unlike their commercial counterparts, third to fourth generation of farmers in commercial farming who are exclusively white, who have inherited their farms, this is not the case with farmers who have bought their farms under the Affirmative Action Loan Scheme (AALS) and who are predominantly previously disadvantaged blacks. WINDHOEK- A ceremony of religious worship to commemorate the life of a person, typically someone who has recently died, this is how the Oxford Living Dictionary defines a memorial service. It cannot be only the Topnaar community, nor only the Nama, who must be left to mourn their servant since he fell on January 25. OTJOMUISE- Omuhaamsie wOvihavero vyEhika rOvanane Vombazu Vovakwena, Seth Kooitjie, masuvisiwa mofarama indji o Soutriviera, ape ozokirometa 30 okuza mongwa ye ya Homeb ohumburukon ape nozokirometa o 95 na zOrongondo muhuka. Often in the past one would hear the elderly saying katjituayenda, which can be literally translated to mean times have changed.